John Yowan
Mr. Bruner
World History Cultures Hour 2
7 May 2003
The
Magna Carta
The Magna Carta was supposed to
change the rights and responsibilities of the people of England in many ways.
There were many events that helped give the Barons, Nobles and Church Officials
of England reason to revolt against King John. The events started in 1205 when
John and Pope Innocence III had a disagreement over who should be the
Archbishop of Canterbury[1].
Several factions selected different candidates. The monks of Canterbury elected
one if their own to be archbishop and sent him to Rome to seek the Popes
approval. During this time one of John’s nominees, John de Grey[2],
was elected. The Pope did not give his approval and requested a new candidate
be nominated. The monks obeyed the Pope and Cardinal Stephen Langton was
elected Archbishop of Canterbury. When King John heard about this he sent his
soldiers to Canterbury and drove the monks out of the kingdom and refused to
allow Langton to take up his appointment.
For
about a year the Pope tried to argue with the king. At the end of that time
since he had made no progress he excommunicated[3]
the King in 1209. Since King John was excommunicated nearly all of the churches
were closed. Then finally in 1213 John gave in and accepted Langton as
Archbishop.
During
the five years following King John made many enemies among the nobles and his
Barons, by demanding large sums of money. Enemies of the king were thrown into
prison. Land and goods were illegally seized and nobles had to pay fines and
taxes.
Finally
the important barons of England decided to no longer be ruled by John. Stephen
Langton became a leader in the revolt against King John. One day Langton called
together several barons who were in the Cathedral and according to a chronicler
of the time Roger of Wendover a monk of St. Albans said, “There has
been found a charter of Henry I by which if ye will ye may recall to their
former estate the liberties ye have so long lost”[4]
and then he read the document to them. Henry I had drawn up a charter in which
he had promised to rule his people justly according to the old Anglo-Saxon
customs.
John
tried in every way to avoid struggle with the barons but he was unable to do
so. Finally the king sent a messenger to the Barons asking what liberties they
wanted. The barons sent back a list of demands when these demands were read to
John he said,
“Why amongst all these
unjust demands, did not the barons ask for my kingdom also?
I will never grant liberties that would render me their slave,”[5]
and he refused to grant the demands. The messenger carried the king’s refusal
back to the nobles and the Church united against King John. King John’s
followers including his most trusted, abandon him.
Runnymede on the Thames River not
far from London was chosen as a meeting place for King John to agree with the
new laws.
On June 15, 1215 John unwillingly
signed the Magna Carta, which the nobles had prepared. The Magna Carta was
supposed to change the rights and responsibilities in many ways.
The following are fourteen of
forty-nine of the main points of the Articles of the Barons that were converted
into the royal charter now known as the Magna Carta.
“{5}
The king or bailiff shall not seize any land for debt so long as the chattels
of the debtor are sufficient; nor shall the sureties of the debtor be detained
so long as the principal debtor shall fail to pay, if the sureties so desire
let them have the land of the debtor until the debt is fully paid, unless the
principal debtor can show proof that he is discharged thereof as against the
sureties.
{16} If any freeman shall die in
testate his goods shall be distributed by the hands of his nearer kinsfolk and
friends and under the supervision of the church
{20} No sheriff or bailiff of the
king, or any other person, shall take the horses or carts of any freeman for
transport duty against his will.
{21}
Neither the king nor his bailiff shall take another’s wood for his castle or
for any other work, except with the consent of the owner of that wood.
{22}
The king shall not retain the land of those who have been convicted of felony
for longer than a year and a day, and the land shall thereafter be handed over
to the lord of the fief.
{25}
If anyone has been disseised of his lands, liberties, or right, or exiled by
the king, without judgment, let them at once be restored to him; and if a
dispute arise over this, let it be decided by the judgment of twenty-five
barons, and those who were dispossessed by the father of the brother of the
king shall have justice without delay by the judgment of their peers in the
king’s court, and if the king is to have the usual term of other crusaders then
the archbishop and bishops shall make a decision on a fixed day from which
there can be no appeal.
{30}
Justice is neither delayed nor sold, nor denied.
{31}
Merchants shall have safe exit and entry for buying and selling, quit from all
evil tolls, by the ancient and right customs.
{33}
It shall be lawful for anyone to leave the realm and return, reserving always
the allegiance due to the king, except for a short period during time of war on
grounds of public policy.
{36}
If anyone holding of some escheat, such as the honor of Wallingford,
Nottingham, Boulogne, Lancaster, or of other escheats, which are in the hands
of the king and are baronies, shall die, his heir shall give no other relief
and shall perform no other service to the king than he would have done to the
baton, and the king shall hold it in the same manner in which the baron held
it.
{37}
All fines made wrongfully and against the law of the land for dowers, marriage
portions, inheritances, and amercements shall be entirely remitted, or let it
be done by judgment of the twenty-five barons, or the majority of the same,
together with the archbishop and such others as he may wish to call for the
purpose, so that if one of some of the twenty-five are in a similar suit they
shall be removed and others substituted in their places by the rest of the
twenty-five.
{41}
The king shall remove foreign knights, mercenaries, crossbow men, and soldiers
and sergeants who have come with horses and arms to the kingdom’s hurt
{42} That the king shall appoint as
justices, constables, sheriffs and bailiffs only such as know the law of the
land and mean to observe it well.
{44}
If the king has disseised or removed Welshmen from lands or liberties or other
things in England or Wales, the shall be immediately restored to them without
plea; and if they were disseised or
removed from tenements in England by the father or brother of the king without
the judgment of their peers, the king shall grant them justice without delay,
so that he do justice to them with respect to their English tenements according
to the law of England, and their tenements in Wales according to the law of
Wales, and their tenements in the marches according to the law of the march;
the Welsh shall do the same to the king and his.”[6]
The
following are the main points of the Magna Carta. The king could not start new
taxes unless the nobles agreed. So the King began to call his nobles together
to discuss taxes. Soon nobles were meeting all of the time. Soon they became
known as the Parliament. This gave more rights and responsibilities to the
nobles to stop the king from making bad taxes. Also twice in the Charter it
said the English church shall be free to run its self.
Nobles
had to be tried before a jury. Before 1215 the king could hold a secret trial
if he thought the noble was getting too strong. The king would find the noble
guilty and have him beheaded. Other rights were given to the people, one was
the right to have bail set by a judge this allowed a person to wait for a trial
at home. Englishmen were also given the right of privacy. This meant that
police must have a search warrant signed by a judge before entering a home. An
accused person had the right to have a lawyer speak for him. This gave an
accused man a better chance at trial. Some other changes that the Magna Carta
made were people could not marry people from a lower class. Another one is if
someone is in debt, their land will not be taken away from them if what they
own is worth more than the debt. If a married lady is widowed she does not have
to remarry. Heirs who were under age will get their inheritance when they come
of age without being fined. Other changes that the Magna Carta brought about
was that punishment for crimes will match the crime and all unfair fines will
be canceled. No village shall be forced to build a bridge over a river.
In
my opinion the 1215 Magna Carta failed to achieve its purpose at the time
because the barons quarreled among themselves and because John did not keep his
promises. Another reason I believe the 1215 Magna Carta failed was because Pope
Innocent III annulled the Charter as an “illegal and immoral invasion of royal
governance.”[7]
Bibliography
Dunham,
Jennings, Kurland, and Thorne. The Great Charter New York: Pantheon
Books, 1965.
Harlman, Gertrude. Medieval Days and Ways New York: The Macmillan Company, 1938
Hoyt,
Robert. Europe in the Middle Ages New York, Chicago, San Francisco,
Atlanta and Harcourt: Brace and World, INC.
Howard,
Dick. Magna Carta Virginia: The University Press of Virginia, 1998.
Platt,
Colin Medieval England. New York: Charles Scribner’s Sons, 1978.
Rickard.
An Outline of the History of England. New York: Barnes and Noble INC.
Roberts,
Clayton and Roberts, David. A History of England prehistory to 1714.
Volume 1 New Jersey: Prentice-Hall, 1980.
Unknown
author.http://www.historylearrning site.co.uk/magnacarta.htm
Unknown
author. http:// www.historylearrning site.co.uk/magna_carta.htm
Unknown author. http:// www.members.tripod.com/~wawatterik/EVENTS.htm
[1]The Archbishop of Canterbury was the head of the church in England.
[2] At that time he was the bishop of Norwich.
[3] Excommunicate means to cut off from membership of a church; prohibit from participating in any of the rites of the church.
[4] Medieval days and ways page 224
[5] Medieval days and ways page 225
[6] The Great Charter Thorne, Dunham, Kurland, Jennings A review of the literature on the Articuli Baronum is given in J.C. Holt, “The making of the Magna Carta,” English historical review LXXII (1957), 401.